Pistis Sophia – Chapter 35
The second repentance of Sophia.
Jesus continued again in the discourse and said: “Pistis Sophia again continued and still sang praises in a second repentance, saying thus:
1.Light of lights, in whom I have had faith, leave me not in the darkness until the end of my time.
2.Help me and save me through thy mysteries; incline thine ear unto me and save me.
3.May the power of thy light save me and carry me to the higher Aeons, for thou wilt save me and lead me into the height of thy Aeons
4.Save me, O Light, from the hand of this lion-faced power and from the hands of the emanations of god Self willed.
5.For it is thou, O Light, in whose light I have had faith and in whose light I have trusted from the beginning.
6.And I have had faith in it from the time when it emanated me, and thou thyself didst make me to emanate; and I have had faith in thy light from the beginning.
7.And when I had faith in thee, the rulers of the Aeons mocked at me, saying: She hath ceased in her mystery. Thou art my saviour and thou art my deliverer and thou art my mystery, O Light.
8.My mouth was filled with glorifying, that I may tell of the mystery of thy grandeur at all times.
9.Now, therefore, O Light, leave me not in the chaos for the completion of my whole time; forsake me not, O Light.
10.For all the emanations of self willed have taken from me my whole light-power and have surrounded me. They desired to take away my whole light from me utterly and have set a watch on my power.
11.Saying one to another together: The Light has forsaken her, let us seize her and take away the whole light in her.
12.Therefore, then, O Light, cease not from me; turn thee, O Light, and save me from the hands of the merciless.
13.May they who would take away my power, fall down and become powerless. May they who would take away my light-power from me, be enwrapped in darkness and sink into powerlessness.
“This then is the second repentance which Pistis Sophia hath uttered, singing praises to the Light.”
The Father who is in secret is the Father of all Lights, and the Initiate is traveling towards Him.
The Ancient of Days is the Supreme Lord of all Mysteries. Each one of us has his own Kabbalistic Ancient.
The Ancient of Days in us can and must save us through His Mysteries.
The Father of all Lights, the Ancient of Centuries within us, the superior part of the Being, can save us and take us to the highest Aeons.
The Self- willed god, the animal ego, must be reduced to cosmic dust.
The Ancient of the Light is the Concealed of the concealed, the Goodness of goodness, the Mercy of mercies.
We originally emanated from the Father who is in secret; you know this.
Essentially speaking, we as human beings, as souls, are the result of the various sunderable divisions of the Ancient of Centuries.
The Rulers of the Aeons within us mock the fallen Boddhisattwa, saying, “you have ceased in your mystery; you are a pig that is wallowing in the mud of the Earth.”
The Boddhisattwa is a germ from any sacred individual, who is placed within the sacred sperm with the possibilities of development that is all.
Undoubtedly, if such a germ could not become developed, reincarnation would then be a failure.
Fallen Boddhisattwas are always true failures.
The Ancient of Days is the Saviour. He is the Redeemer. He is the Mystery of Mysteries. The Intimate Christ emanates from the Ancient of Days, and through Him the
Father saves us.
The Son is one with the Father, and the Father is one with the Son. Whosoever has seen the Son, has seen the Father.
The Mystery of the magnificence of the Father of all Lights is the Mystery of all Mysteries.
The Light buds from the Chaos. Each one of us carries the Chaos in our own self and within our own self.
Alchemically, the Chaos is the seed plot of the Cosmos.
The Alchemical Chaos is found within the actual creative organs.
Sophia does not wish to be left exclusively in the Chaos. She wants to ascend to the Thirteenth Aeon.
Every Initiate who longs to ascend towards the Thirteenth Aeon is helped in his or her ascension by the Ancient of Days.
The ego, the Self-willed hates Pistis Sophia. Thus, by submerging her into Chaos and into desperation the Self- willed defeats her.
The emanations of the Self- willed are the psychic aggregates that we carry within our interior.
In reality, all of those multiple aggregates are stealing the Light.
Within each psychic aggregate, there is a certain percentage of imprisoned Light. Obviously, we are referring to a certain percentage of Essence, of Consciousness, which is trapped and bottled up.
Each time that we attain the disintegration of a psychic aggregate, we liberate the corresponding percentage of Essence, of Consciousness, which is bottled up there.
This is how we can increase, little by little, the percentage of real Consciousness within ourselves.
Normally, humanity possesses three percent of free Consciousness. If humanity had ten percent of Consciousness, then wars would not exist.
During the Nineteenth Century and part of the Twentieth Century, the various Adepts who sacrificed themselves for humanity enjoy fifty percent of awakened Consciousness.
Only the Resurrected Adepts possess one hundred percent of awakened Consciousness. The psychic aggregates multiply themselves within the intellectual animal. Thus, logically speaking, they steal the Light from him.
Each psychic aggregate has stolen a certain percentage of our Consciousness.
Only the Light can save us from the hands of those merciless ones, whom we carry within our interior.
May those who steal the power fall and be reduced to cosmic dust.
This is the second repentance that Sophia sang to the Ancient of Days, to the Father who is in Secret.
The Initiate, filled with Pistis Sophia, sings and beseeches to the Father of all Lights.
Samael Aun Weor